Can you repeat that?
Have you ever
had a conversation with someone who ridiculed certain modern worship songs due
to their repetitious lyrics? It doesn’t seem to come up quite as often as I
remember it happening in years gone by, but I’d like to pop that little discussion
bubble with a pretty loud BANG!
This year,
in our Ladies Bible Study I am going to be teaching a series on ‘Reflecting
God’s Character’. We will be looking into Godly character traits and how we
can work on becoming imitators of Christ for his glory, our good and the good
of others.
While
studying this out yesterday, I began to work through the first character trait
we’ll be learning about. Love. A beautiful and foundational one to begin
with and one that we could all improve on, I’m sure.
While
taking notes and reading considerable amounts of scripture on this topic, I was
reminded of a beautiful Psalm.
And if you’re
wondering where I was going with my reference to repetition and bubble popping,
well, here it is.
Take your Bible
or open up your Bible app with me and read the whole of Psalm 136. It’s
only 26 verses. Go ahead. I’ll wait.
Now, I must
confess, up until a few years ago, when I first looked deeper into this Psalm,
I had never really studied it as I tended to get caught up in the “his mercy
endureth forevers” and gloss over the rest of the Psalm as I drifted off
into a daze over the repeated phrases.
But one
day, I actually READ it. Like REALLY read it. It’s amazing how
God’s Word can come alive to you if you just take the time to read it, open
your heart and let it speak to you.
Did you
notice the repetition in this Psalm? Yeah, so much for only modern worship
songs repeating themselves! This Psalm was most likely written in approximately
1004 B.C. That was a good many years ago!
Bear with
me as I delve into this Psalm and try to make sense of what’s going on here.
Firstly, I want to explain a little about
why there is so much repetition in this Psalm.
We see that in each verse the phrase ‘his
mercy endureth forever’ is sung. This is a beautiful example of what was
called responsive or antiphonal singing.
It was a call and response type singing by
two choirs or singers.
In this particular Psalm, as God’s people
gathered together to worship, a Levite, or song (worship) leader, would call
out or sing the reason to give God thanks, and then the congregation would
respond with, ‘his mercy endureth forever’.
In Jewish tradition, this particular Psalm
was called the Great Hallel or Great Psalm of Praise. It was a
worshipful time of rehearsing God’s goodness aloud and a time when God’s people
were encouraged to praise him for his love and mercy.
What an amazing sight it must have been
and what a beautiful sound would have echoed through the air, to hear God’s
people singing God’s praises with all their hearts. Praising him for his
goodness to him. Back and forth the song went. Call, response. Call, response.
What a pity we don’t have many songs like
this in our church services today.
We don’t know exactly who wrote this
Psalm, although many attribute it to King David. We do know that it was sung
many times in history. One instance was at the dedication of Solomon’s temple. (2
Chronicles 7:3,6) It was also sung in David’s Psalm of praise in 1
Chronicles 16:7,34.
It was also used at least 4 other times in
scripture. It was a popular hymn among God’s people. Maybe it was like the
favourites we sing in our church services today. The ones that get picked every
Sunday night and are sung loudly and played enthusiastically by over excited
pianists (not mentioning any names)!
Whatever the case, it was a song of
worship and one full of truth.
We see it again in Ezra 3:11. Here,
it was sung at the dedication of Ezra’s temple. But notice, that whenever it
was sung, it was always in the context of public praise or declaration.
The word
translated “mercy” in the original language means “loyal, steadfast,
enduring love.” The refrain “His mercy endureth forever” is also
translated, “His faithful love endures forever” and “His steadfast love endures
forever”. Mercy, or loyal love, is one of the most prominent attributes of
God’s character. By His very nature, He shows limitless, everlasting mercy and
love to all, even though we don’t deserve it.
Keep your
Bible open as you read through this Psalm with me and I’ll give you a quick
summary of what I found when I studied through this one afternoon while sitting
in a noisy truck stop in a Darwin roadhouse, scribbling madly on a scrap of
paper.
In verses 1 to 4, we read of who God is.
We learn something of his character. He is
good. He is God of Gods. Lord of Lords. He does great wonders.
In verses 5 to 9, we see his work as Creator.
By wisdom he made the heavens. He
stretched out the earth above the waters. He made great lights. The sun to rule
by day and the moon and stars to rule by night.
In verses 10 to 15, we read of his mercy to his people.
He smote the firstborn child of the
Egyptians and brought the Israelites out of Egypt with a strong hand and a stretched-out
arm. He divided the Red Sea and made Israel pass through the midst of it. He
overthrew Pharoah and his army.
In verses 16 to 22, we see God’s mercy from the wilderness to the promised land.
He led his people through the wilderness.
He smote great kings and slew famous kings even Sihon, King of the Amorites and
Og, King of Bashan. He gave their land for an heritage.
And lastly, in verses 23 to 26, we
see God’s mercy and ongoing deliverance to the people of Israel.
These last 4 verses tell us that he
remembered the people in their low estate and redeemed them from their enemies
and gave food to all flesh.
The Israelites had so much to praise God
for. He had come through time and time again and he had shown his might and
power in such astounding and miraculous ways, that there was nothing to do but
to praise the Lord. His mercy really did endure forever. Despite their
failings and shortcomings, God’s mercy and love was still present.
And it is still true today. We could replace the reasons the Israelites gave with our own reasons and
end with the phrase, ‘his mercy endureth forever’. We would have our own
personalized worship song to sing unto the Lord!
How awesome would it be if some of our
creative modern day hymn writers were able to pen a Psalm of praise like this,
that really resonated with our modern life, and we were able to sing it
worshipfully to God in our song services?
A reason to give God thanks would be sung
out and the congregation would answer with a declaration of praise to God. Call
and response. Call and response. A beautiful, praise song full of adoration for
our great God!
We have our own stories of deliverance in
this present day and age. God still works in the lives of his people today and
his mercy is still enduring and will endure til the end of time when we will fall
at his feet, humbly, awestruck and worshipful, giving all praise to him. And
maybe, just maybe, we’ll get to sing a wonderful song of praise to him in
person, repeating over and over “his mercy endureth forever”!
Psalm 136:26 O give thanks unto the God of heaven: for his mercy endureth
for ever.
Take some time
today to praise God for his mercy and love to you. Look back over your life and
reflect on all his goodness to you. Remember where he brought you from and where
you are headed. We have so much to be thankful for! God is good!
(Please read the interesting story below relating
to Psalm 136 found in the pages of history)
“One
night in February 358 A.D. the church father Athanasius held an all-night
service at his church in Alexandria, Egypt. He had been leading the fight for
the eternal sonship and deity of Jesus Christ, knowing that the survival of
Christianity depended on it. He had many enemies – for political even more than
theological reasons – and they moved the power of the Roman government against
him. That night the church was surrounded by soldiers with drawn swords. People
were frightened. With calm presence of mind Athanasius announced the singing
of Psalm 136. The vast congregation responded, thundering forth twenty-six times, ‘His
love endures forever.’ When the soldiers burst through the doors they were
staggered by the singing. Athanasius kept his place until the congregation was
dispersed. Then he too disappeared in the darkness and found refuge with his
friends. Many citizens of Alexandria were killed that night, but the people of
Athanasius’s congregation never forgot that although man is evil, God is good.
He is superlatively good, and ‘his love endures forever.’” (Boice)